A CRITICAL ANALYSIS OF THE UNIQUE INTERPRETATIONS OF WORSHIP BY EXEGETES IN URDU TAFSIR LITERATURE

Abstract

In all religions, after beliefs (creed), the greatest importance is given to worship. In fact, both are inseparably linked one cannot be separated from the other. However, it is true that in terms of rank, one holds precedence over the other. Belief is the motive, cause, and reason behind worship, while worship is its nourishment.That is why it is often observed that the deficiency or weakness in a person’s worship indicates a corresponding weakness in their belief, even if their self-deceiving nature refuses to accept it. Belief is like a tree, and worship is its fruit and a tree is known by its fruit.

Worship is the highest form of humility and reverence. Linguistically, the word “ʿIbādah” (worship) is derived from the Arabic root word ‘ʿAbd’, which means the utmost level of humility and submission. Imam Raghib al-Isfahani explains:

"Al-ʿIbādah ablagh minha li’annaha ghāyat al-tadhallul",which means: "Worship is the ultimate form of humility."

In Islamic legal terminology, worship refers specifically to an act performed with the belief that the one to whom it is directed is divine (worthy of being worshipped), and it is done with the intention of expressing reverence, humility, and submission. The meaning of worship will be as defined in the Qur'an and Sunnah, and in the Qur'an and Sunnah, worship refers to servitude to Allah Almighty, which must be performed according to the way of His Prophet (ﷺ).

Keywords: Religions, Ibādah, worship, beliefs.